White stole

On the Fourth Sunday of Easter...

Laiety Sunday


Sunday, April 25, 2010


Scripture Lesson:

From the Gospel of John, Chapter 14:

1‘Do not let your hearts be troubled. Believe in God, believe also in me. 2In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4And you know the way to the place where I am going.’ 5Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7If you know me, you will know my Father also. From now on you do know him and have seen him.’

8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14If in my name you ask me for anything, I will do it.


"Living By the Rules"

A Sermon Preached by
Mr. Tom Roan

at the First Congregational Church of Stoughton

United Church of Christ

I’ve been thinking a lot about rules lately – and I’ve decided they’re fickle things.

Most recently, I was hoping that I could find some straightforward rules for developing a sermon, since I have never done this before – a fact that will become increasingly evident to you over the next few minutes. But my search ranged from overwhelming complexity –a Google inquiry on “rules for sermons” generates 85,300 responses – to complimentary simplicity – “You’ll do fine. Just be yourself.” Neither of these is particularly helpful in discovering sermon rules.

But actually, my thoughts about rules have had more to do with this time of year – late April. It is after all, the time when the rules of nature begin to manifest themselves - in the growth of new plants, the advent of nicer weather, and the change from winter’s starkness to Spring’s full color palette.

Except this year, when our flooded basements and streets competed for our attention with the barren coverage of our standard home owners insurance policy rules. But we deal with these exceptions to nature’s rules as best we can, and move on to other mainstays of the April season – like income taxes.

Now the rule is that we file our income tax returns on or before April 15. Simple and straightforward.

Except this year - when it’s May 11 for most of us. And other years when April 15 falls on a weekend, like in 2006 and 2007, or if the ides of April falls on Patriots Day, like it did on 2002 and will again in 2013. In those cases we get an extra day - or two days - or three days – and this year an extra 25 days. So the rule is to watch for April 15, unless it’s one of those years when we don’t have to.

But less seriously, and more to my area of interest – April is the time when baseball season gets underway, and one of the beauties of baseball is that its rules are easy and consistent. Well, maybe not. The Official Rulebook of Major League Baseball is 137 pages long – you can look it up. And while I have been a baseball player or fan since I was a child, I’m still hard-pressed to fully explain the infield fly rule – or to justify the use of a designated hitter in one league, but not in the other. But I’m ok with most of the rules, most of the time – at least in baseball.

But we come to Church – at this time - in this place – to step back from the mundane rules and concerns of secular life, and to focus on more important matters - our spiritual lives – our relationship with God and with each other – and how we can begin and continue to transform ourselves, our families, our communities and our world.

We ask – Are there rules that will consistently help us to reach these goals? Author and minister Wayne Muller posed the question well. He wrote a book entitled, “How, then, shall we live?” and that’s a question we can all wrestle with.

I know I have – especially in the last 2 years – since I was initially diagnosed with prostate cancer. It’s amazing how one little word – cancer – can focus your mind on life’s big questions. By the way, I’ve had all the proper medical care – surgery, radiation, and medication - that people in my situation should have – and the doctors tell me that I have a lot of years still ahead of me. But the focus is still there, and Muller’s question remains, “How, then, shall we live?”

Now I know that in every aisle of this church there are multiple copies of the Bible – and many people would gently point to the Bible and tell us to follow those rules. And that’s a great start.

For example, in the 20th chapter of the Book of Exodus, the 10 Commandments direct us to refrain from murder, stealing, lying, swearing, and all that coveting – and these are solid principles.

Not worshipping other gods, not working on the seventh day, and not having graven images to bow down to rounds it out. These are good rules. Yet in seeking to know “How, then, shall we live?” the Commandments seem to focus primarily on what we shouldn’t do, rather than on what we should do. So, how, then, shall we live?

There are a lot of other rules in the Bible – especially in the Hebrew Bible – the part we call the old testament. In fact there are more than 600 rules in the first 5 books of the old testament. A lot of them relate to diet and slavery and sex and slaughtering animals and ritual cleanliness.

There’s pages of very specific rules about how to deal with a person with leprosy – that was a big concern among the early Jews. Those leprosy rules involved (and I quote) “two clean birds and cedar wood and crimson yarn and hyssop”. I don’t think people follow most of these rules anymore – even those who may know what hyssop is, and where you might get some.

And I suppose it’s a good thing that a lot of these old testament rules have been set aside, since it seems that breaking many of those rules required that you be executed. These certainly aren’t the rules that I’m looking for. So, how, then, shall we live?

Then someone pointed me to some much better, much simpler rules in the old testament. The rules are in the Book of Micah, and while I’m told it’s a famous passage, I’ll confess that I never heard it before the last couple years. It seems that Micah was a contemporary of the prophet Isaiah, and I suppose was, to a large degree, overshadowed by him. The context of the passage is that the people of Israel were pleading with God to tell them what kind of sacrifices they needed to offer to make God happy. In the preceding verses they’re wondering if “thousands of rams” or “rivers of oil” will be sufficient. Micah’s famous response is this:

God has told you, O mortal, what is good;

and what does the Lord require of you

but to do justice, and to love kindness,

and to walk humbly with your God?


Well, now we’re getting somewhere! Maybe this answers Muller’s question:

How, then, shall we live?
Easy!
Do justice, love kindness, and walk humbly with your God.

Hmmm… Do justice, love kindness, and walk humbly with your God.

But how do we do that? I suppose the “love kindness” part is something we can handle. But how do we “do justice”? Are we even capable of defining justice in a universal, valid, and unbiased way? And if so, can we carry out that definition in a consistent, life-long fashion? And I’m not sure how we truly walk with our God, and if we ever learned, would that walking be sufficiently humble? How will we know?

It feels like we’re getting closer, but we’re not there yet. Can we find a better, simpler, clearer answer to the question, “How, then, shall we live?”

And so, as Christians, we turn to the new testament. Confidently. While we’re all filled with gratitude when we read John 3:16 - ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life’ we also are filled with relief when reading the next verse, John 3:17 – ‘God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.’

The irony for rule-seekers is that even those of us who are relative newcomers to Bible study understand one obvious thing about Jesus of Nazareth; he broke a lot of rules. And that ultimately made him a target.

Thankfully, he also suggested some rules.

Now everybody – even most non-Christians, I’ll bet – knows the parable of the Good Samaritan. But I think it is in what happens immediately before the telling of the parable that points us in the right direction. You probably remember how it goes: (from the gospel of Luke)

Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ 26 Jesus said to him, ‘What is written in the law? What do you read there?’ 27The lawyer answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’ 28 Jesus said to the lawyer, ‘You have given the right answer; do this, and you will live.’

Of course the lawyer, being there to test Jesus, didn’t think he would be dismissed so easily. He persisted, asking. “And who is my neighbor?” and then the parable begins.

But the words the lawyer used in his reply to Jesus were taken from the early books of the Bible that we mentioned earlier. That’s why the lawyer knew them. The fact that Jesus draws these old testament teachings into his new covenant gives these rules a sense of continuity, a sense of permanence, even a sense of eternity.

These rules. Five words. Love God. Love your neighbor. Five words.

I’ve been thinking a lot about rules lately – and I’ve decided they’re fickle things.

But with God’s grace, we pray we can tighten our focus onto those 5 words, and turn those small words, those big thoughts, into discipleship.

How, then, shall we live? Well, by the rules, of course.

Love God. Love your neighbor. Amen.


 


The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.